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CHICAGO — Seeing a hand slammed in a car door makes most people cringe. But others seem to lack such empathy, which might help explain why some are capable of repeatedly inflicting pain on others.
Now a study suggests that adolescents with aggressive conduct disorder — characterized by physical aggression, bullying and disregard for rules — may have robust rather than blunted reactions to others’ pain. Such adolescents may even get pleasure out of viewing other people in discomfort, Jean Decety of the University of Chicago reported February 15 at the annual meeting of the American Association for the Advancement of Science.
Using fMRI, Decety and his colleagues scanned the brains of eight adolescents with aggressive conduct disorder and eight adolescents without the disorder while showing them video clips of accidental, but painful situations.
Both groups showed activity in regions of the brain associated with pain, including the anterior cingulate cortex, insula and somatosensory cortex. But adolescents with conduct disorder showed a greater activation of these pain regions and also showed activity in the amygdala and ventral striatum, areas of the brain tied to reward responses.
“They do, so to speak, share the pain of others,” Decety said at the meeting. “But instead of finding it negative, they enjoy it.”
Those with stronger reactions in these reward areas also scored higher on standard scales for daring and sadism and reported more acts of aggression.
When viewing clips of people intentionally inflicting pain, adolescents with conduct disorder showed brain activity patterns suggesting, as expected, that they have trouble controlling their emotion, the researchers reported. Their study appears in the February issue of Biological Psychology.
Decety said the findings may have implications for intervention programs. Negative feedback, for example, may not work with adolescents who gain pleasure from such a response.
“If you enjoy it, you do it again,” Decety said.
Found in: Behavior, Body & Brain and Humans
- B. Bower. (2007) Crime Growth: Early mental ills fuel young-adult offending. Science News (Nov. 17) Vol. 172, No. 20, p. 308. Available to subscribers [Go to]
- Decety, J., Michalska, K.J., Akitsuki, Y., Lahey, B.B. (2009) Atypical empathic responses in adolescents with aggressive conduct disorder: A functional MRI investigation. Biological Psychology 80, p. 203-211
- Decety, J. 2009. Empathy and Morality: Integrating Social and Neurosciences Approaches. American Association for the Advancement of Science annual meeting, Chicago (Feb. 15).
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Russ H
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This news keeps being releases as if it is 'new'...its just that no one pays attention that these are sick individuals.
Ameisen Olivier, Imagination Medicine,
Placebo, God-Religion, Virtual Reality
(recapitulation of some earlier posts)
A. Anti-Depressants, like
- Ameisen Olivier's "end of my addiction"
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B. Imagination Medicine
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Brain imaging reveals the substance of placebos. Expectation alone triggers the same neural circuits and chemicals as real drugs.
"It all boils down to expectation. If you expect pain to diminish, the brain releases natural painkillers. If you expect pain to get worse, the brain shuts off the processes that provide pain relief. Somehow, anticipation trips the same neural wires as actual treatment does.
Scientists are using imaging techniques to probe brains on placebos and watch the placebo effect in real time. Such studies show, for example, that the pleasure chemical dopamine and the brain’s natural painkillers, opioids, work oppositely depending on whether people expect pain to get better or worse. Other research shows that placebos can reduce anxiety."
C. Placebos: some background info
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The concept of a placebo comes from medieval times, when professional mourners were paid to stay by the bedside of. deceased person, reciting a psalm beginning "Placebo Domino..." or "I shall please the Lord." "Placebo" gradually became the word used for the paid mourner, whose grief was, in fact, false.
D. Life's Manifest
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Genes are the primal, 1st stratum, Earth's organism and genomes are 2nd stratum organisms,
multigenes consisting of cooperative communes of their member genes.
Life is a real virtual affair that pops in and out of existence in its matrix, which is the energy constrained in Earth's biosphere.
E. On Science and Religion
"Evolutionary Biology Of Culture And Religion"
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The concept “God” is a human virtual reality artifact, experienced only through sensory stimuli. Preoccupation with god-religious matters within a scientific frameworks contributes to corrosion and corruption of science and scientism by manifesting or implying acceptance of virtual reality as reality.
Everything is discussable scientifically. No limit. Including virtual matters and affairs. But for a scientific discussion the framework must be clearly defined. The totality of subjects that come under the classification "virtual" are not an exception. You can include in the discussion Pavlov and the modes and manners of exploiting virtuality in any area and towards any end.
F. So why Pavlov smiled in 2008?
Pavlov demonstrated effecting placebo phenomena in multicelled organisms by manipulation of their drives-reactions. Now placebo and imagination phenomena are demonstrated also in the smaller organisms, in the genes and genomes of multicelled organisms, in our primal first stratum and 2nd stratum base organisms. A very good reason to smile.
Now an interesting chain is exposed to our view, the Genes-Virtual Reality Chain, a most intriguing cultural evolution chain extending from the genesis of our genes to nowadays, throughout life, a virtual reality existence, and by virtual reality phenomena, exploitations and manipulations.
Dov Henis
(Comments From The 22nd Century)
Life's Manifest
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EVOLUTION Beyond Darwin 200
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